Chen-ou Liu's Translation Project: First English-Chinese Haiku and Tanka Blog

Showing posts with label sketchbook. Show all posts
Showing posts with label sketchbook. Show all posts

Monday, July 10, 2017

Thursday, March 30, 2017

Selected Haiku: Starry Pond Haiku

starry pond
the pulsing throat
of a frog


Editor’s Choice Haiku, Pond Life Haiku Thread
Sketchbook, March / April 2012

Comment by Sketchbook Editor, John Daleiden: Night time at a pond reveals a unique feeling and a different set of conditions:

Monday, February 27, 2017

Selected Haiku: Good-Luck Stone Haiku

first sunrise
a thin layer of dusk
on my good-luck stone

Editor’s Choice Haiku, "Precious Stones" Haiku Thread
Sketchbook, 7:1, January / February 2012

Editor's Comment: Seneca said, “Luck is what happens when preparation meets opportunity.”  The users of these stones might have believed otherwise about the preparation required.

Wednesday, February 1, 2017

Tuesday, January 31, 2017

Selected Haiku: Moon Festival Haiku

Moon Festival
alone, I whisper to myself
in my mother tongue


Editor's First Choice, Showcase Haiku Haijin, No. 1 
Sketchbook, 6:5, September/October 2011

Editor's Comment:

"Moon Festival" is an ancient Chinese cultural event occurring on the 15th of the 8th lunar month; the festival is a millennium-old festival, dating back to 2000 years ago. Different regions or groups of people have different ways to celebrate the festival. Generally speaking, it is mainly a night for family sharing time. Today, it is celebrated sometime between the second week of September and the first week of October. Chinese culture is deeply imbedded in traditional festivals; in the West traditions like Thanksgiving and Christmas are culturally similar in tenor to Eastern traditions like the Moon Festival. The celebration has many aspects. It is a very poetic and elegant celebration—people place ornaments and offerings next to windows, on verandas, and in other places where the moon can be seen in conjunction with items like vases filled with pampas grass and autumnal herbs—people prepare seasonal foods like dumplings, pears, persimmons, and grapes. Moon Festival is an occasion for family reunions, similar to the family events associated with an American (Western) Thanksgiving and / or Christmas. When the full moon rises, families get together to watch the full moon, eat moon cakes and sing moon poems (World Haiku DataBase).

The kigo, “Moon Festival” is laden with cultural meaning—and much of that meaning may be obscure to readers unfamiliar with Chinese traditions. In Chen-ou Liu’s haiku the kigo “Moon Festival” is a simplistic statement with a rich cultural message; that message is one of the advantages of haijian who use kigo. The kigo found in a saijiki have been selected because they, in a word or two, express volumes of meaning. In her World Haiku Data Base Dr. Gabi Greve has collected the information above about “Moon Festival”. …And in employing this kigo Chen-ou Liu is expressing the sentiments in a millennium of Chinese cultural custom. In the world of haiku, kigo carries out a rhetorical function that Western writers call understatement—a figure of speech in which a writer / speaker deliberately makes a situation seem less important or serious than it is. The direct and denotative kigo statement, “Moon Festival”, shows restraint and a lack of emphasis, when in point of fact the phrase is an understatement that really conveys a host of implied and connotative details expressed in the previous paragraph. The kigo is the most important element in this haiku and it is balanced against the second most important element, the word “alone”. In this haiku the narrator finds himself in a painful situation on this family occasion—he is “alone”, isolated from the meaningful events and occasions of his past. These two elements of this haiku offer a contrast of the past with the present—and the two situations are painfully different. Through understatement Chen-ou Liu displays a severe contrast between the descriptive details of what usually takes place during a “Moon Festival” and what in reality is taking place for the narrator on this particular “Moon Festival”—he is alone. His subsequent action: “I whisper to myself / in my mother tongue” is a second understated event. He “whispers” and his chosen expression is “in my mother tongue” a language he probably no longer uses for daily communication, having had to learn a new language because the environment in which he lives does not use his “mother tongue” for communication. This haiku uses simple language embedded in a complex structure; this haiku is a memorable example of restraint in artistic expression. Through understatement the reader comes to comprehend what is not being said directly and understands the pain the narrator is experiencing.

Wednesday, December 14, 2016

Selected Haiku: Carpe Diem Haiku

Carpe Diem
on his gravestone
winter light

Editor’s First Choice, Cemetery Haiku Thread
Sketchbook, Sep / Oct 2011

Editor's Comment by John Daleiden: The brevity of this 4 4 3 constructed haiku is a fitting format for the sentiments expressed in the opening line "Carpe Diem"—seize the day. Indeed, life is fleeting and those who terry will soon be left behind to perish—for life is temporary, limited to a short span compared to the environment in which it is lived, both here on earth and in the wider reaches of the ever expanding universe, in the galaxies beyond which we have only started to explore. The expression, "carpe diem", seize the day, was originally expressed by Horace in the Odes 1.11.

The Odes (Latin Carmina) are a collection in four books of Latin lyric poems by Horace. The Horatian ode format and style has been emulated since by other poets. Books 1 to 3 were published in 23 BC. According to the journal Quadrant, they were "unparalleled by any collection of lyric poetry produced before or after in Latin literature. ...The Odes have been considered traditionally by English-speaking scholars as purely literary works. Recent evidence by a Horatian scholar suggests they were intended as performance art, a Latin re-interpretation of Greek lyric song.

I.11, Tu ne quaesieris, is a short rebuke to a woman worrying about the future; it closes with the famous line carpe diem, quam minimum credula postero (pluck the day, trusting tomorrow as little as possible).

Chen-ou Liu has effectively made a literary connection to the ancient world—a connection echoed and re-echoed in various literary forms across the ages. This echo encourages humans to enjoy life before it is too late: "Gather Ye Rosebuds While Ye May from To the Virgins, to Make Much of Time. It resounds as an invocation on transience and a meditation on death. It brings to mind the film / literary character John Keating portrayed by Robin Williams in the film Dead Poets Society (1989) who says, "Carpe diem. Seize the day, boys. Make your lives extraordinary." The classical phrase has risen to the stature of an epithet—carpe diem—and it immediately evokes many literary references. For example, think of Steve Martin who also employs the phrase in the 1987 film Roxanne (a modern retelling of the 1897 verse play Cyrano de Bergerac, written by French author Edmond Rostand). "Carpe diem" has become a modern day epithet.

In Chen-ou Liu's haiku, the middle line—"on his gravestone" acts as a pivot; it effectively connects the third line--"winter light" to the first line. The seasonal shortness of winter days emphasizes the need to take charge of life—seize the day—for life is short compared to the ages and ages of history available for us to read.

Although the latin poets did not not directly compose haiku, I am unable to resist the temptation to reconstruct this closing verse in their language as a Found Poem:

carpe diem
gaudeamus igitur
momento mori

*seize the day / let us rejoice / remember that you are mortal

Long ago, I silently, and sometimes verbally, questioned why I was expected / required to read the ancients in their own largely dead languages...and now I know...

Thursday, November 3, 2016

Selected Haiku: Glass Jar Haiku

one by one
fireflies escape my glass jar...
starry night


Editor's First Choice Haiku, Sketchbook, July / August 2011 "bugs / insects" Haiku Thread


Editor's Comment:

For the theamed "insect / bug Haiku Thread Sketchbook poets submitted an unprecedented 273 poems; picking a single haiku as choice has been difficult... However, after narrowing the field down to ten I have reached a decision. My number one choice was submitted by Chen-ou Liu,

The narrator in this ku, possibly a child, has been collecting fireflies in a glass jar. What child has not participated in this activity on an early, twilight summer eve? Such an activity permits a close up inspection of these mysterious, luminescent creatures—an up close experience of the microcosm. Later, the narrator releases the fireflies, and one by one they escape their "glass" confinement returning to the larger world. They become indistinguishable in the clear night sky as as their tiny, glowing lights become intermixed with the canvas of the night sky filled with stars. The transformation of views is dramatic—moving from a microcosmic view to a macrocosmic view. It is this shift of view point that captures my attention. The child like act of capturing fireflies as specimens for display in a glass jar is commonplace, but allowing them to escape and mingle as points of light against the large canvas of a sky on a starry night leads one to speculate on the larger questions about life. What is life? Is there life in the vast and mostly unexplored, distant universe? Are the life forms of the "firefly", a "human", and a distant "star" related? What is the origin of life? These are large questions—all of which invade my mind upon reading Chen-ou Liu's interesting haiku?

Some readers may object to the selection of this haiku as a Choice example. Both "firefly" and "starry night" are commonly listed kigos—haijin purists will hastily point out that only one kigo should be used. Yet, the vastness of the questions that arise in my mind from reading Chen-ou Liu's haiku lead me to persist in this choice.

My Response:

John’s comments are informative and insightful, and I’m particularly impressed by this well thought-out comment:”The transformation of views is dramatic—moving from a microcosmic view to a macrocosmic view. It is this shift of view point that captures my attention.”

As for his concluding comment, my response to so-called haijin purists’ complaint is simple: there is no abiding kigo tradition adopted and followed by the English language haiku community, and in the Japanese haiku, two kigo are allowed to use (one of them is treated as a dominant one). For more information about the use of two kigo, see my "To the Lighthouse" post, "Haiku with Two Kigo (or Two Season-Themed Words/Phrases)."

Saturday, October 29, 2016

Friday, October 28, 2016

Selected Tanka: On the Road Tanka

long holiday
I keep my eyes on the road
she measures
the distance between us
by the number of rest stops

Sketchbook, 6:3, May/June 2011

Thursday, October 27, 2016

Selected Tanka: Loneliness Singing Tanka

for  Elvis Presley

loneliness
persists in its singing --
with a net of words
I catch the night,

nail it to the ceiling

Sketchbook, 6:3, May/June 2011

Sunday, May 29, 2016